ہانگچو، چین، 20 نومبر 2017ء/سنہوا-ایشیانیٹ 21 اکتوبر 2017ء کو زی جیانگ یونیورسٹی انٹرنیشنل کیمپس کا باضابطہ آغاز ہوا۔ تقریباً ایک سال قبل امریکن اکیڈمی آف انجینیئرنگ کے فیلو پروفیسر فلپ ٹی کرین چین میں زی جیانگ یونیورسٹی (زیڈ جے یو) آئے تھے۔ “مشرقی کیمبرج” کی شہرت رکھنے والی اس جامعہ میں انہوں نے زی جیانگ […]
Read More »Daily Archives: November 21, 2017
Govt believes in progress and prosperity of all parts of province on equal footing: Governor Balochistan
Governor Balochistan Mohammad Khan Achakzai says the present government believes in progress and prosperity of all parts of the province on equal footing.Talking to a delegation led by MPA Arfa Siddiq in Quetta on Tuesday the Governor said the governme...
Read More »Govt believes in public service: Shahbaz
Punjab Chief Minister Muhammad Shahbaz Sharif has said that PML-N government is implementing a comprehensive program to solve various issues being faced by the country.In a statement, he said that due to the government's sincere efforts, the grave chal...
Read More »Pakistan Welcomes US Offer to Prevent Militant Raids from Afghanistan
ISLAMABAD, PAKISTAN Pakistan is welcoming a U.S. military offer to take action against militants involved in cross-border raids against Pakistan from Afghan soil. Pakistani officials say the move "augurs well" for regional counterterrorism cooperatio...
Read More »Bleak Outlook for Indonesia’s Long-Persecuted Ahmadiyya
JAKARTA, INDONESIA Many of Indonesia's religious minorities celebrated last week when the government allowed citizens to list faiths outside the six state-sanctioned religions on their national ID cards.
But the ruling changed little for Muslim Indonesians who identify with minority strains of Islam, like Ahmadiyya, and still face discrimination in the world's largest Muslim country. The Ahmadiyya movement was founded in 19th century India and came to Indonesia in 1925. Today it counts about 400,000 adherents.
Ahmadiyya has many distinctive teachings, including that Muhammad is not necessarily the last prophet of God, that Jesus was crucified and resurrected (which most Muslims reject), and that religious history progresses in 7,000-year cycles.
It has courted controversy since its earliest years in Indonesia. Back in 1929, when the nation was still under Dutch rule, the modernist, conservative Indonesian Sunni movement called Muhamaddiyah issued an indirect fatwa against Ahmadis, nominally targeting those who don't believe Muhammad is the final prophet of God.
In 1980, the Indonesian Ulama (religious scholar) Council, the country's highest Muslim body, declared Ahmadiyya a deviant sect. But intolerance rose significantly in the new millennium. In recent years, Ahmadis have been assaulted, murdered and forced to convert. They've also had their mosques burned, been the target of violent demonstrations, and been refused state ID cards.
Although anti-Ahmadi sentiment was particularly strong in 2011 and 2012, just last March, an Ahmadi mosque was shut down in Depok, a Jakarta suburb. Over 30 Ahmadiyya families have been internally displaced to a shelter in Lombok Island since 2006, after they were evacuated from their village by hardline Islamists.
Many roots of intolerance
One reason for rising intolerance against minority strains of Islam is the growing influence of Salafism, a fundamentalist Sunni ideology originating in 18th century Saudi Arabia that narrowly defines the limits of what constitutes Islam.
Sidney Jones of the Institute for Policy Analysis and Conflict said in 2016 that she believes money from private Saudi donors and foundations was behind campaigns in Indonesia against Shiite and Ahmadi Islam, considered heretical by Wahhabi teaching.
But that's not the only source. Anti-Ahmadiyya discourse comes from the ostensibly moderate mainstream of Indonesian Islam as well, through huge Sunni organizations like Nahdlatul Ulama and Muhammadiyah. The National Ulama Council has printed and circulated pamphlets against the Ahmadiyya and Shia Muslims in the past.
The intolerance of Ahmadiyya deeply entrenched across the Indonesian Muslim religious establishment, said Noorhaidi Hasan, a professor at the State Islamic University of Yogyakarta.
There is far worse internal tolerance, in a sense towards fellow religions, than external tolerance, i.e. to those of different faiths, said Bonar Naipospos of the Setara Institute, a religion think tank. This explains why intolerance towards Ahmadiyah continues. The majority of Muslims in Indonesia, including moderate groups such as NU and Muhammadiyah, hold the view that the Ahmadis are deviating from Islam.
Poor outlook
Anti-Ahmadi sentiment took on the sheen of state approval in 2008 when former president Susilo Bambang Yudhoyono issued a decree preventing Ahmadis from proselytizing or engaging in Ahmadiyya activities' outside their own communities. The vague wording has been subject to abuse. The low point was likely the public murder of three Ahmadis by an Islamist mob in Cikeusik, West Java in 2011. The Setara Institute think tank recorded 342 cases of assault against the Ahmadiyya community between 2007 and 2011.
Current President Joko Jokowi Widodo has been largely silent on the issue.
It takes efforts to educate Muslims to differentiate between their faith and their citizenship, said Andreas Harsono, a researcher with Human Rights Watch Indonesia. They could hate the Ahmadiyah but they could not harm these poor Ahmadis. That's religious tolerance. There're many things that people could disagree with in this world, but using violence and state discrimination are obviously wrong. It will hamper human development.
As a potential first step to support the Ahmadiyya, the government could move the needle on the issue of the moment: ID cards. Ahmadiyya followers have long been asked to "convert to Islam" in order to get state ID cards.
Politicians in West Java � admittedly a conservative province � have maintained in recent months that Ahmadiyya followers must leave the religion column on their ID cards blank, despite instructions to the contrary from the Home Affairs Ministry.
The cards are necessary for many social services and rites. If this month's ID card ruling results in a more coherent national policy toward administering them, that could offer major benefits for Indonesia's Ahmadiyya community.
Source: Voice of America
Read More »Govt taken practical measures for every segment of society: Shahbaz
Punjab Chief Minister Muhammad Shahbaz Sharif says PML (N) government has taken practical measures for the prosperity of every segment of the society.In a statement in Lahore this morning he said the government is serving the people with sincerity and ...
Read More »World Bank delegation visits Punjab Board Investment and Trade in Lahore
A high level delegation of World Bank visited Punjab Board Investment and Trade (PBIT) in Lahore on Tuesday to explore investment opportunities and trade in the province. The Chief Executive Officer of the board Jahanzeb Barna said that there are vari...
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